Relegion - Islamic studies Essay Example | Topics and Well Written Essays - 2000 words

Relegion - Islamic studies - Essay poseral Mundhirs vision of a commander (amir) from among us and a commander from among you.1 and the combination of Umar b. al-Khatabs fellow of allegiance and the beating of the Khazraji terzettoer Said b. Ubaida resolved the dispute.2 Despite the general baya that took place in the main mosque shortly after this event, several sahabi from Bana Hahim and al-Shams refused to give Aba Bakr the baya for six months. A significant intellect for this delay may have been Abu Bakrs confiscation of the Prophets significant revenue producing lands and the subsequent denial of the right of inheritance to his relatives on the basis of a purported visionaryic saying that prophets do not bequeath to heirs. Ali, Al Abbas, Abu As b. Abi Rabia, Aban bSaid and Khalid b. Said are all reported to have delayed giving Abu Bakr the baya until after the terminal of Fatima, who was buried secretly without the knowledge of the caliph. Ibn Ubaida, the beaten Ansari, w ho was one of the prestigious twelve nuqaba who facilitated the emigration of the Prophet to Yathrib in his time of need, never gave the bya to Abu Bakr and may have been the only sahabi who withheld his allegiance to Umar.3The second major conflict among the sahaba was the ridda wars whose execution of instrument was justified again on the basis of a prophetic hudith over the objections of Umar. These battles pitted Abu Bakr and his Muslim armies against tribes that ranged from advocates of the self-proclaimed prophet Musaylama to Muslims who did not wish to pay the alms tax to the caliph in Medina. Iba Said identifies six men of the twenty-five percent tabaqa of sahaba, namely those who embraced Islam after the conquest of Mecca, who participated in the ridawars against Abu Bakrs fiscal policy. Only one of these men, Malik b. Nuwayra. is reported to have been killed, condescension his claim that he was not an apostate. All of the remaining five men were captured and pardoned by Abu Bakr, and two of them ulterior played a role in the victory at Qadisiya against the Sasanids. Abu Bakr even married his sister Umm Farawa bint Abi Quhafa to the stiff Yemeni rebel al-Ash-ath b. Qays. who later served with distinction at the battle of Nihavand. Qays b. Makshub, who killed at least two Muslims in the riddo wars, was forgiven by Abu Bakr over Umars objections. Uyayna b. Hisn. who had lied to the prophet during the campaign against Al Taif was brought back to Islam by the words of Abu Bakr disrespect having joined Tulayhas prophetic challenge. The third episode of intra-Moslem violence involved various members of the pious opposition Uthmans policies and the Egyptian delegation, some of whose partisans ultimately murdered him. The most flagrant confrontations include the beating of Abdallah b. Masud and Ammar b. Yasir, as well as the banishment of Abo Dharr al Ghifarri to Ribadha. Uthmans harsh treatment of these early sahaba was publicly condemned by Aisha othe r sahaba who stimulated up protests against the caliph included Talha b. Ubayd Allah and Amr b. As.4 Abdel al Rahman b. Awf, the sahabi on the shura who essentially appointed Uthman as Umars successor, stipulated that Uthman was not to lead his funeral prayers, a request that was later honoured in